The NY Times has a very interesting piece on Iconoclasm, something I hadn't even thought of when discussing the cartoon issue:
The riots, though, show that at the very least, reason alone is insufficient. They are not just metaphorically iconoclastic in their challenge. They are literally iconoclastic: attempts to destroy any trace of forbidden images or inspire fear in any who might object. They are the latest manifestations of battles that once took place within the West, particularly during the eighth century, when iconoclasm got its name. At that time leaders of the Eastern Church, perhaps inspired by Islamic and Judaic prohibitions against images, objected to religious icons as a form of idolatry.
Iconoclasm (from the Greek, meaning the "breaking of images") was adopted as doctrine by Emperor Leo III (680-741) and his successors, and, for a century, led to the destruction of art, massacres, torture of monks and attacks on shrines, decisively widening the schism in the Church between Constantinople and the papacy.
The Iconoclasts of the eighth century and their successors during the Reformation were like the Taliban or rioting Muslims of the 21st. Except that that older violence occurred within a religion, inspired by theology. Today's Iconoclasts want to oppose all attempts to display forbidden images, whatever their provenance. And for a variety of reasons, many in the West readily defer. Last fall, for example, Burger King withdrew its ice cream from restaurants in Britain after receiving complaints from Muslims that the swirling illustration on the package resembled the name of Allah.
http://www.nytimes.com/2006/02/20/arts/20conn.html
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