But lets look at Walter Rodney's writing. It is easy to read a title "How Europe Underdeveloped Africa" which we here at Garvey's Ghost recommend, but we also know that Walter Rodney produced another text entitled A History of the Upper Guinea Coast 1545-1800:So what bothers me about the entire current situation in Mali is that it is the same shit from the 1700's being played out in 2013 minus the slave ships. Instead of slave ships, Africans trek across the desert and try to get to Europe (Greece, Italy, France and Spain being the major import ports). It is a sad situation particularly to anyone familiar with history. This time, like the last time. The "Islamic rebels" get help in the form of people and arms from their "Islamic brethren" and the states under siege gets "help" from Europeans. Let's just call it neocolonialism 2.0 History not learned is history repeated.
In the population movements south and south-west of the Futa Djalon, the Mande people who played the most significant role were not the Mandingas but the Susus. Living on the Faleme, they were part of the Empire of Ghana when the Almoravids invaded. They subsiquently took up the struggle against the Berbers and the Islamicized Saracoles, and achieved power in the Susu (Sosso) empire in the twelfth century. It was in 1233 that they suffered defeat at the hands of the Mandingas, and numbers of Sussus fled to the west.
later her states:
when attempts at Islamicization were made, population dislocations resulted.
Thus we have a clear case of:
A) the foreigness of Islam to Africa
B) The disruption Islam had on the populations of West Africa.
...
Yet firearms were slow in penetrating into the hinterland. The great Jihad or Holy War of the Futa Djalon was evidently begun in 1726 with weapons of local manufacture; and the first clear-cut instance of European arms being sought in a determined manner by groups in the interior occured in 1757, when a Muslim chief cut his way to the coast at the Scarcies estuary, selling all who came into his hands for powder and guns.
Further, discussing what is now northern Nigeria:
Furthermore, Muslim Fulas must have arrived in Futa Djalon long before 1694, and had been indulging in peaceful proselytization, especially among their Fula brethren. Thus, by 1726, when the Holy War was proclaimed, peaceful penetration had proceeded long and successfully enough to allow the struggle to advance to a new level, that of military combat.
A considerable number of Djalonkes were displaced, many taking refuge among their cousins, the Susus. Susus of the Pongo recall that 'there arrived from the Futa Jallon district people whome the Peuhls [Fulas] call Yalunkas...They told them that the yellow Peuhls of Futa Jallon had made war on them and that they had wanted to convert them to their feitsh called "Allah."
And lastly:
No one challenged the fact that Jihad was the greatest recruiter of slaves in the latter part of the eighteenth century. The only point at issue was the light in which the connection was projected. John Matthews, as spokesman for Liverpool interests, stressed that captives who were purchased by European ships were mainly the result of Muslim wars of religion. Beyond this superficial observation he was not prepared to go, because it was orthodoz pro-slavery propaganda that captives were victims of African wars whose origins and development were quite connected with the slave trade. However, not long after Matthews wrote, Thomas Watt penetrated to Timbo and reported that he was told by the Almami's deputy 'with a shocking degree of openess, that the sole objects of their wars was to procure slaves, as they could not obtain European goods without slaves, and they could not get slaves without fighting for them.' Watt added that 'their religion affords them an apology for this horrible injustice, by permitting them to destroy all infidels, a term which seems to include all their neighbours'. A close analysis of the activities of the Fulas and their cohorts leaves no doubt that Watt was accurate both in reporting his information and in his conclusions.[my underline emphasis]
If there was ever more damning evidence that the apparent need to prosyletise Islam in Africa by Arabs first and Blacks after, lead not only to the destruction of African societies but also to the direct involvement in the Christian Atlantic slave trade.
Sunday, January 27, 2013
Unlearned History Repeats Itself
Readers of the Blog may be wondering why, with all the events going on in Mali has there not been a post on the subject. The short answer is because I'm pretty tired of seeing history repeat itself. The long answer requires a look back at history.
So let's recap what is happening in Mali. There are a group (or groups) of "Islamic" rebels who wish to overthrow the "legitimate" government and establish an Islamic state. The events are displacing people and diverting energy (arms,human resources, lives, etc) to warfare. Finally Europeans are involved.
Anyone familiar with history would immediately recognize this scenario. Let me point the reader to an old post here on Garvey's Ghost: Afrocentricity and Islam